Offering a model of care that the church can use with survivors of sexual abuse, this supportive book is backed up by René Girard’s Mimetic Theory throughout.
The book proposes that the treatment survivors receive in churches could be greatly improved if instead of adding to a survivor’s sense of guilt, difference or isolation or trying to change survivors’ thoughts, feelings or behaviour they adopt the role of God as benevolent other. It shows that by adopting these beliefs churches can move past unintentional scapegoating of sexual abuse survivors and into a healing community where survivors feel included on churchgoers’ journeys towards health and wholeness.
The book proposes that the treatment survivors receive in churches could be greatly improved if instead of adding to a survivor’s sense of guilt, difference or isolation or trying to change survivors’ thoughts, feelings or behaviour they adopt the role of God as benevolent other. It shows that by adopting these beliefs churches can move past unintentional scapegoating of sexual abuse survivors and into a healing community where survivors feel included on churchgoers’ journeys towards health and wholeness.
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Reviews
Too often churches confuse healing with conformity, pastoral care with the prescription of ideals, and located the problem with the survivor, not the community. Catherine Beaumont's stunning intervention shows how the problem is collectively owned in ways which stem from our rivalry with God and each other, and why support must begin in non-rivalrous love. Experientially, theoretically, and lovingly driven, this book should shape how we think about church.
What glorious sanity! Catherine Beaumont shows how the relationship between survivors of abuse and their Churches goes to the heart of the Gospel. Wonderfully clearly written, full of vivid local examples and the wisdom of lived experience. Any churchgoer could benefit personally from this book, as I did, yet no expert need be ashamed to learn from its pages.
Dr Beaumont delivers a powerful call for change. While churches continue to protect their reputation for righteousness-framing survivors as 'problematic'-the damage of abuse is compounded. Her uplifting vision for Gospel communities that vindicate rather than scapegoat is modelled on God "who never comes against us". Love in action.